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Thursday, September 30, 2010

ustaz harun din kelebihan nabi Muhamad 1 To 8



ustaz harun din kelebihan nabi Muhamad 1/8


ustaz harun din kelebihan nabi Muhamad 2/8


ustaz harun din kelebihan nabi Muhamad 3/8


ustaz harun din kelebihan nabi Muhamad 4/8


ustaz harun din kelebihan nabi Muhamad 5/8


ustaz harun din kelebihan nabi Muhamad 6/8


ustaz harun din kelebihan nabi Muhamad 7/8


ustaz harun din kelebihan nabi Muhamad 8/8

sama2lah kita ambil iktibar dan meneruskan perjuangan kita menegakkan agama Islam

Ustaz Abdullah Yasin 1 To 12 (Tafaqquh Fee Al-Deen).flv



Ustaz Abdullah Yasin 1 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 2 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 3 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 4 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 5 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 6 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 7 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 8 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 9 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 10 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 11 of 12 (Tafaqquh Fee Al-Deen).flv


Ustaz Abdullah Yasin 12 of 12 (Tafaqquh Fee Al-Deen).flv


Dua Allahumma Kunle

Dua Allahumma Kunle




O Allah, bless Muhammad and the family of Muhammad.

O Allah, be, for Your representative, the Hujjat (proof), son of Al­Hasan, Your blessings be on him and his forefathers, in this hour and in every hour, a guardian, a protector, a leader, a helper, a proof, and an eye. until You make him live on the earth, in obedience (to You), and cause him to live in it for a long time.

Some books add ..O One who directs all the affairs, O One who will raise those who are in the graves, O One who makes the rivers flow, O One who softened the iron for Dawood, Bless Muhammad and the family of Muhammad, and do for me . . . (ask for your wishes), in this night, this night.

ALLAAHUMMA KUN LE-WALIYYEKAL HUJJATIBNIL HASANE SALAWAATOKA A'LAYHE WA A'LAA AAABAA-EHI FEE HAAZEHIS SAA-A'TE WA FEE KULLE SAA-A'TIN WALIYYAWN WA HAAFEZAWN WA QAA-EDAWN WA NAASERAWN WA DALEELAWN WA A'YNAN HATTAA TUSKENAHU ARZAKA TAW-A'N WA TOMATTE-A'HU FEEHAA TAWEELAA.

Dua for The safety of Imam Mahdi(atfs)(Allahuma Kunlle)

Wednesday, September 29, 2010

ustaz ismail kamus Histeria Siri 1 Ke 7



ustaz ismail kamus Histeria 1/7


ustaz ismail kamus Histeria 2/7


ustaz ismail kamus Histeria 3/7


ustaz ismail kamus Histeria 4/7


ustaz ismail kamus Histeria 5/7


ustaz ismail kamus Histeria 6/7


ustaz ismail kamus Histeria 7/7


Ketahuilah bahawa (yang dikatakan) kehidupan dunia itu tidak lain hanyalah (bawaan hidup yang berupa semata-mata) permainan dan hiburan (yang melalaikan) serta perhiasan (yang mengurang), juga (bawaan hidup yang bertujuan) bermegah-megah di antara kamu (dengan kelebihan, kekuatan dan bangsa keturunan) serta berlumba-lumba membanyakkan harta benda dan anak pinak; (semuanya itu terhad waktunya) samalah seperti hujan yang (menumbuhkan tanaman yang menghijau subur) menjadikan penanamnya suka dan tertarik hati kepada kesuburannya, kemudian tanaman itu bergerak segar (ke suatu masa yang tertentu), selepas itu engkau melihatnya berupa kuning; Akhirnya ia menjadi hancur bersepai dan (hendaklah diketahui lagi, bahawa) di akhirat ada azab yang berat (di sediakan bagi golongan yang hanya mengutamakan kehidupan dunia itu) dan (ada pula) keampunan besar serta keredaan dari Allah (disediakan bagi orang-orang yang mengutamakan akhirat) dan (ingatlah, bahawa) kehidupan dunia ini tidak lain hanyalah kesenangan bagi orang-orang yang terpedaya. (surah Al Hadid 57;20)

Hazrat Mahdi (pbuh) through the words of the Prophet Jesus (pbuh)


Hazrat Mahdi (pbuh) through the words of the Prophet Jesus (pbuh)




Monday, September 27, 2010

Imam Mahdi-Wali Qutub Al-Azam(Penghulu Khatimul Sekelian Para-Para Auliya)



Imam Mahdi-Wali Qutub Al-Azam(Penghulu Khatimul Sekelian Para-Para Auliya)
Imam Mahdi Ust Hawari
Imam Mahdi Ust Hawari
Bagi golongan ahli sufi atau tasawuf ini, Imam Mahdi adalah seorang lelaki yang merdeka,
seorang yang bertaraf wali, malah wali yang terbesar pernah dilahirkan ke dunia ini (selepas zaman
sahabat RA). Beliau juga adalah ketua bagi sekalian wali dan terakhir keluar, digelar sebagai Khatimul
Auliak (Penutup Sekalian Wali). Sesuai dengan gelaran dan kedudukan itu, tiada lagi ketua wali yang
lebih utama daripada beliau, sama ada sebelum atau selepasnya. Keadaannya sama dengan Rasulullah
SAW yang merupakan penutup bagi sekalian rasul dan terakhir keluar, digelar sebagai Khatimul
Anbiak (Penutup Sekalian Nabi).(Rujuk Kitab Imam Mahdi-Oleh al-Ustaz Hawari:Muka Surat 41.)

Friday, September 24, 2010

Wednesday, September 15, 2010

SELAMAT MENYAMBUT HARI MALAYSIA 2010

SELAMAT MENYAMBUT HARI MALAYSIA 2010










Jalur Gemilang (Glorious Stripes)


Kerana Mu Malaysia


Lagu Patriotik Malaysia - Cemerlang Gemilang Terbilang

Baginda KucingAllah & ComelAllah Serta Ahli-Ahli Keluarga Di Raja Kerajaan Kita Mengucapkan Kepada Sekian Kerajaan Malaysia & Rakyat Malaysia Yang Budiman-Selamat Hari Malaysia 2010-Semoga Tercipta Rakyat,NGO & Kerajaan Yang Paksi Posisi Positif & Budi Bahasa.Amin!

There will not be a saint (wali) in that strength after Hazrat Mahdi (pbuh), however the followers of Hazrat Mahdi (pbuh) constitute an army of saints







There will not be a saint (wali) in that strength after Hazrat Mahdi (pbuh), however the followers of Hazrat Mahdi (pbuh) constitute an army of saints.

Sunday, September 12, 2010

The Art of Weapons



The Art of Weapons

Joge buri (Basic Kendo Movement)



Joge buri (Basic Kendo Movement)

Hazrat Mahdi's (as) night service (lessons)



Hazrat Mahdi's (as) night service (lessons)

Certainly RISING AT NIGHT has a stronger effect and is more conducive to concentration. (Surat al-Muzzammil, 6)

THE PART OF THE NIGHT THEY SPENT ASLEEP WAS SMALL. And they would seek forgiveness before the dawn. (Surat adh-Dhariyat, 17-18)

In the same way that our Prophet (saas) carried out observances at night, so Hazrat Mahdi (as) and his followers will not only preach during the day; they will also continue at night, through such means as the internet, television and radio


Naim ibn Hammad reported thus from Abu Jafar: ... AT NIGHTS HE [HAZRAT MAHDI (AS)] WILL BE ENGAGED IN WORSHIP while he will be hidden during the day... (Al-Uqayli, An-Najmu’s-saqib fi Bayan Anna’l Mahdi min Awladi Ali b. Abu Talib Ale't-Tamam ve'l Qamal)

INSTEAD OF PASSING THEIR NIGHTS IN COMFORT, THEY [HAZRAT MAHDI (AS) AND HIS COMPANIONS] WILL SPEND IT IN THE WORSHIP OF THEIR LORD. (Mikyaal al-Makaarem, Vol. 1, p. 65)

From Yahya bin Nufal, indeed Musa ibn Ja’far (as) raises his hands and supplicates after afternoon prayer, I inquire from him saying, “For whom did you offer prayer?” He said: “For Al-Mahdi (as) among the family of Muhammad (saas)” and continued: “… HIS NIGHT SHALL GUARD THE STARS BY HIS BOWING DOWN AND PROSTRATION TO ALLAH, he whom the blames of those that blame shall not affect him before Allah, he is the luminous candle, he shall rise with the command of Allah.” (Bihar al-Anwar, 86-81)

... a nation will be honed as a metalsmith hones the tip of an arrow – THEIR EYES WILL BE ENLIGHTENED WITH REVELATION, THEIR EARS FILLED WITH ANALYSIS AND BOWLS OF KNOWLEDGE WILL BE RAISED TO THEM NIGHT AND DAY. (Bihar al-Anwar, Vol. 51, Ansariyan Publications, collected by: Muhammad Baqr al-Majlisi, Iran-Qum, 2003, p. 186)

... [THANKS TO HIS (HAZRAT MAHDI’S [AS]) BLESSING] SOMEONE WHO IS IGNORANT, FEARFUL AND MEAN AT NIGHT WILL BE LEARNED, BRAVE AND GENEROUS IN THE MORNING. His [Allah’s] help will go before him [Hazrat Mahdi (as)] ... he will follow in the footsteps of the messenger of Allah and make no errors; there will be an angel who supports him [Hazrat Mahdi (as)] without his seeing it, he will set the exhausted on their feet and help the weak, he will practice what he preaches and his words will match his actions. (Muhyiddin Ibn ‘Arabi, Al-Futuhat al-Makkiyah, p. 6)

Nuaim ibn Hammad relates from Abu Ja’far; "HAZRAT MAHDI (AS) WILL APPEAR in Mecca AT NIGHT with our Prophet’s (saas) standard, shirt, sword, signs, radiance and pleasant facial expression. WHEN HE PERFORMS THE NIGHT PRAYER HE WILL ADDRESS PEOPLE IN A LOUD VOICE, SAYING:

"O people, I remind you of Almighty Allah, and that your place is beside your Lord. Almighty Allah has sent the prophets and the Books and commanded that no equals be ascribed to Him. He commanded you to obey Allah and His Messenger (saas). He has commanded you to live so long as the Qur’an lives, and to vanish when the Qur’an vanishes. He has commanded you to help with finding the true path and to unite in taqwa. Because the end of the world is at hand.” (Ali Ibn Sultan Muhammad al-Qaari al-Harawi al-Hanafi, Risalat Mashrab al Vardi fi Mazhabi 'l Mahdi)

Abu Abdullah Nuaim ibn Hammad relates from Abdullah ibn Mas'ud: "... Allah will place affection for him [Hazrat Mahdi (as)] in people’s hearts. He will then join a group of people who are lions by day and DEVOUT BELIEVERS BY NIGHT. (Al-Uqayli, An-Najmu’s-saqib fi Bayan Anna’l Mahdi min Awladi Ali b. Abu Talib Ale't-Tamam ve'l Qamal)

Similar to those who fought in Badr, he will command 313 people and challenge unbelievers. That is because these 313 people will have the attributes of WORSHIPPERS BY NIGHT and heroes by day. (Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, p. 169)

They consist of a group, including women, of 314 people. They will overcome all tyrants. Their hearts are like iron, and they are lions by day and DEVOUT BELIEVERS BY NIGHT. Neither those before nor after them can match them in self-sacrifice. (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir az-Zaman, p. 57-58)

They [companions of Hazrat Mahdi (as)] are DEVOUT BELIEVERS BY NIGHT and lions by day. (Mikyaal al-Makaarem, Vol. 1, p. 65)

Upon this call, 313 people, as many as the People of Badr, who were not previously allied together will immediately appear, and WORSHIP BY NIGHT and act as lions by day... (Mari’ bin Yusuf Karami Hanbali, Fawaid Fawaid al-Fikr fil Mahdi al-Montazar)

Hazrat Mahdi (as) and his followers will communicate the religion of Allah by means of television, internet and satellite

Al-Khani says: “I asked Al-Imam Abu Jaffar ibn Muhammad ibn Ali Al-Baqir and he said “[HAZRAT MAHDI (AS)] WILL APPEAR like a meteor shining/burning ON A DARK NIGHT. If you live to see this time, your hearts will know peace.” (Kitab al-Ghayba, [Bihar al-Anwar, Vol. 51], Ansariyan Publications, Collected by: Muhammad Baqir Majlisi, Iran-Qum, 2003, p. 206)

The imam (as) [Hazrat Mahdi (as)] will [spiritually] conquer the east and west of the world and bring Islam [Islamic moral values] to rule across the world… Almighty Allah will give people such a power that EVERYONE WILL HEAR HIS [HAZRAT MAHDI’S (AS)] VOICE FROM WHERE THEY ARE, and the imam (as) will give life to Islam… (Bihar al-Anwar, Vol. 52, p. 279 and Vol. 53, p. 12 Ikmal-ud-Din, Vol. 2, p. 367)

When Hazrat Mahdi (as) appears, Allah will cause such power of vision and hearing to be manifested in believers that HAZRAT MAHDI (AS) WILL CALL TO THE WHOLE WORLD FROM WHERE HE IS, WITH NO POSTMAN INVOLVED, AND THEY WILL HEAR AND EVEN SEE HIM. (Lutfullah Saafi Gulpaygani, Muntakhab al-Asar Fee Al Imam al-Saani al-Ashar, p. 483)


HAZRAT MAHDI (AS) WALKS ABOUT with flammy torch of guidance IN THE UNIVERSE and lives as the genuine believers... (Al-Mahdi al-Maw’ud, Vol. 1, pp. 281-282, 266, 300)

Allah will give so much power to him [Hazrat Mahdi (as)]. He will remove cruelty from the world OVERNIGHT... (Muhyiddin Ibn ‘Arabi, Al-Futuhat al-Makkiyah, p. 66; Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, p. 186)


... THEY [Hazrat Mahdi (as) and his followers] WILL POSSESS THE POWER TO TRAVEL THE WORLD IN MINUTES. (Bihar al-Anwar, Vol. 52, p. 318; Mikyaal al-Makaarem, Vol. 1, p. 148 from Basaaer al-Darajaat)

Sunday, September 5, 2010

THE BEGINNING OF MIGRATION


THE BEGINNING OF MIGRATION

The auspicious days of celebrating the birth of our Master of the Age
have renewed our desire to know more about him. Carrying his love,
we begin to traverse the valley of His greatness. We carry his
remembrance and his name in this world of knowledge and light and
prepare ourselves for the journey.
You are a migrant in this spiritual migration. The provisions of your
journey are sincerity, the helper is Allah and the guide is the Wali of
Allah.
The journey is within yourself. What is the result of this journey and
migration?
It is self accounting. Regarding those duties which have been made
compulsory for us by Imam-e-Zamana (May our lives be sacrificed for
him) and we have made a covenant to fulfill those duties.
Those duties towards which we are totally inattentive. The utter
negligence on our part has made Hazrat sad. Hazrat complains to
Allah for the acts of his people.
This is the time to spread the name and fill the whole world with the
remembrance of Hazrat (a.s.) to invite the people towards his
intellectual revolution to create the conditions favourable for his
reappearance so that he (a.s.) may fill the earth with the sweet scent
of his reappearance and the buds of, belief may bloom in the garden
of his universal kingdom. Justice and knowledge may become
Presented by www.ziaraat.com
Glimpses of Al Mahdi (a.s.)
widespread. These are some of the results that become manifest on
the blessed occasion of the birth of Hazrat Baqiyatullah (May our lives
be sacrificed for him) Insha Allah.
We now begin our discussion with the words of Hazrat (a.t.f.s.), so
that the words which emanate from the soul shall become embedded
in our soul. We may thus become aware that the holy personality is
with us. It is this personality which helps us in this age of difficulties
and turmoil, and it is this being which guards and cares for us.
"In the Name of Allah the Beneficent, the Merciful
May Allah protect us from the mischief. And may Allah bestow
us with the soul of certainty and save us from a dreadful end.
A group from amongst you has created doubts regarding
religion. We have received reports of the doubts that they
harboured regarding their "Master of affairs."
I became aggrieved, not for my sake but for you. Because Allah is
with us and we are not in need of anyone but Him. And the truth is
with us. Hence, I am not worried if anyone forgoes our obedience and
leadership...
O people! Why are you involved in doubts and uncertainties. And
why, in a condition of bewilderment and astonishment you have
made it a doubtful problem? Don’t you know that the Almighty has
said:
"O those who believe, obey Allah and obey his Prophet and
those who have been given authority from among you."
Don’t you know that according to the "hadiths" and narrations your
past and the future Imams (a.s.) will have to face various calamities?
Have you not seen that from the time of Adam (a.s.) up to that of
Imam Hasan al Askari (a.s.) Allah has always provided for you a
refuge. Allah has also established clear signs for you to recognise
them, so that you can obtain guidance through their medium. And
that too in a way that whenever one of these signs were to disappear
from your sight it would soon be replaced by another. And whenever
a star sets, another star would begin to shine.
Do you think that after the death of Imam Hasan al Askari (a.s.)
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Glimpses of Al Mahdi (a.s.)
Allah had forsaken this religion and discontinued the medium that
connected Him and His creatures?
No! It had not been so. It will not be till the day of Qiyamat and till
the day of the reappearance of the Proof of Allah. Though the
disbelievers are averse to it.
Imam Hasan al Askari (a.s.) departed from this world in a righteous
way. But like his forefathers he had left behind his will regarding his
knowledge and his legatee among us. And except for the blatant
disbelievers and tyrants no one disputes with us regarding this
exalted position of Imamat. And except for the infidel who has
abandoned truth, no one claims for himself this exalted position.
If there had been no risk of subordination of Allah and betrayal of His
secrets, our right upon you would have become manifest in such a
grand manner that you would have been astonished and all your
doubts would have disappeared. But whatever Allah the Almighty has
desired and whatever is written in Lauh-e-Mahfooz (the protected
tablet) has to be fulfilled.
Therefore, you also must fear Allah and surrender yourselves to us.
Leave all the affairs to us so that every type of goodness may reach
the people from our existence. Do not insist upon being informed
about all that has been hidden from you and do not deviate from the
straight path. Remain aligned to the middle path.
Keep your aim with our devotion on a path that is sure to lead
‘towards us. I have advised you regarding that which was necessary.
And the Almighty Allah is a witness upon me and upon you.
If we had no love towards you and if we had not cared for your
success and your salvation, and if we had not been caring towards
you, we would have discontinued communicating with you.
And may Allah send his blessings upon the Holy Prophet Muhammad
(s.a.w.s.)"
(‘Beharul Anwaar’ Vol. 53, Pg. No. 178-180, from ‘AI-Ihtijaj’)
Let us ponder upon these priceless words of Imam-e-Zamana (May
our lives be sacrificed for him) and ask ourselves a question:
Who are those who have been addressed by Imam (a.s.) thus?
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Glimpses of Al Mahdi (a.s.)
Does this concern only a particular group of people in the city of Qum
who had written a question to Imam (a.s.) during the period of Minor
Occultation? Or Is it addressed to all the people living in the period of
ghaibat?
Were the problems of doubts, deviations and disputes confined to
that period only or they are relevant to. Every age also? Are we also
not affected by such maladies?
If it is so then we and all those people who carry the load of the
difficulties of occultation on their shoulders, are also addressed by
the exalted personality in this message. Then why do not we unite
under the leadership of Hazrat and confess our belief in the society,
in the dynamic and effective personality?
Come let us see the profundity (depth) of Hazrat’s message when he
says,
"We are cognizant of all your affairs and nothing is hidden
from us. We are also aware the mistakes that you commit
from the time, when most of you were inclined towards the
evil deeds which your righteous ancestors had shunned."
And from the time they turned away from their covenant as if
they had never made it. We are not deficient ill your welfare
and care and your remembrance never leaves our heart. Had it
been so, calamities would have descended upon you, and your
enemies would have crushed you.
Fear Allah and help us and seek our guidance and help to
extricate yourself from the mischief that has enveloped you."
(Tawqee of Hazrat Vali AI-Asr (a.j.) addressed to Shaikh
Mufeed (R.A.) Beharul Anwaar Vol. 53, Pgs.175-177. Quote
from AI Ihtijaj)
Is it proper to cause grief to the pious heart of such an affectionate
Imam who never forgets his followers even for a moment, by our bad
character and actions?
And break our covenant with him?
It is incumbent upon those who wish for the attention and favours of
Imam (a.s.) to strengthen their covenant with him (a.s.) and to
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remain steadfast and resolute on this covenant. They should protect
this covenant from the filth of their evil deeds and loose character.
They should also take heed of the sorrowful words of Imam (a.s.)
when he says "If our Shias (May Allah give them tawfeeq of His
obedience) had been steadfast and united upon this covenant, our
meeting them would not have delayed. The cause of our distance
with them is that group, whose character is detestable to us."
As far as we are concerned, if there is any barrier between us and
Hazrat (a.s.) it is because of us. He (a.s.) is still in ghaibat due to our
objectionable character. The way is clear before us. Our duties are
clearly defined. The commands of Imam Zamana (a.s.) are present to
guide and lead us.
It is necessary for us to cleanse the impurities of our soul and to call
Hazrat (a.s.) with our complete existence. We should wait day and
night in right earnest for the successful revolution of Hazrat (a.s.). It
is the command of Hazrat (a.s.) himself.
"And wait for the ‘Faraj’ morning and evening"
(Imam Sadiq (a.s.) Ghaibat-e-Nomani Pg.158)
"Hope for the rule of your master day and night, because
everyday there is a new challenge for him and one
engagement does not make him careless of his other duties. "
(Imam Sadiq (a.s.) Mikyalul Makarim Vol.2 Pg.157)
Be prepared for his help and assistance. If not possible, at least hope
for his reappearance every Friday. The following words should always
be on your lips.
"O Leader, O Master of the age. Divine blessings be upon you
and upon the people of your house. This is Friday, It is your
day. It is the day of your reappearance. The believer will
achieve bliss and happiness upon your hand and the
disbelievers annihilation".
(A few lines from the Ziarat of Imam Zamana (a.s.) recited on Friday
‘Mafatihul Jinan’)
The day of Friday has been promised to be a day of your
reappearance and the successful revolution. Whatever has been said
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about you is not impossible. "Mahdi is from us. Allah will put tight his
affair overnight.
(Mikyalul Makarim Vol.2. Pg.160)
Doubtlessly, the sea of Allah’s miracles have no bounds, the sky of
His Mercy has no horizon and no one can imagine the limit of the
ocean of His Favours.
His exalted ones (Awliya) are also having similar qualities. They are
such examples of greatness and miracles, highness and mercy that
charity and forgiveness are their habits and bravery and greatness
are the essence of their existence.*
Imam-e-Zamana (a.s.) is a member of this exalted and meritorious
family. He is in Ghaibat due to some special reasons. Although he is
away from our eyes, yet he is present and helps and guides the
believers. He is not deficient in this regard. He is always occupied in
the duties of guidance and Imamat, and continues to lead the sons of
Shariat (the believers). is His mercy and care are being continuously
showered upon the Ummat of the Holy Prophet (s.a.w.s.).
Doubtlessly, Hazrat (a.j.) is the supreme leader of the Ummat, the
explorer of true Shariat, the standard bearer of guidance. His
existence is the foundation of true guidance. His continued existence
is the basis of the continuous existence of the world of time and
space.
However, due to the circumstances that resulted in the Imam’s
Ghaibat it became pertinent for Hazrat to entrust the duties of the
exposition of Islamic laws to the Fuqaha (jurists). These jurists are
only those who have the requisite qualities (of piety and ‘justice) so
that in the event of any problems, these jurists would clear the
existing doubts and expose the truth concerning a particular legal
ruling. This way, the common people can take refuge with these
jurists and follow them in matters of Islamic law.
Thus, the apparent leadership was entrusted to the jurists who
conformed to the criteria as explained by Imam Ja’far as Sadiq (a.s.)
in the. following tradition:
"From among the jurists, one who has control over his own lusts and
desires (that is, he overcomes and stops his desires to take control
over him) one who is the protector of his religion and is the obedient
follower of the orders of his Imam (a.s.), then it is incumbent upon
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the people to follow their orders. And this will be true only in case of
some of the Shia ulemas and not all."
(Wasaelush Shia Vol.18 Pg.95, Beharul Anwaar Vol.2 Pg.88)
and Imam-e-Zamana (a.s.) says about them:
"For new Problems refer to those who narrate our sayings. For
certainly they are my Hujjat upon you and I am the Hujjat of
Allah upon them. One who rejects them rejects us and our
rejection is the rejection of Allah."
(Ref.: Kamaluddin Pg.484, Beharul Anwaar Vol.53, Pg. 1 81,
Wasaelush Shia Vol.18 Pg.101)
It is evident that the incidence of the new problems is widespread in
the period of Ghaibat. The history of Ghaibat is replete with such
incidents. Jurisprudence includes the total derivation of Islamic laws.
It is not confined only to the meaning of the Quranic Ayats and the
traditions of the Holy Prophet (S.A.W.S.) and his progeny (a.s.).
Rather the dictionary meaning of "Fuqaha" denotes a person who is
having profound and exhaustive Knowledge about a particular
matter. In addition to this, he has perceptive powers and integrity.
The meaning of ‘Fuqaha’ (derived from ‘faqih’) according to Islamic
terminology is a person who is an expert in the derivation of Islamic
laws from their sources and also has perceptive ability and a lofty
character. The common people are supposed to refer to him and
follow him (do his taqleed) in solving their legal problems.
On the basis of this and our religious understanding it becomes
necessary to accept in practice, the authority of a jurisprudent who is
having the necessary qualities. This was ordered by the Holy Imams
(a.s’). We follow their directive in accepting the authority of the
Fuqaha.
It is necessary to point out the fact that although the responsibility of
guidance rests on the Fuqaha, they themselves are not left to fend
for themselves. Imam (a.s.) himself helps and guides them whenever
the need arises.
Imam (a.s.) thus says,
"Because they (the Fuqaha) are my proof upon you and I am
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Allah’s proof upon them."
Nothing prevents Hazrat (a.s.) from helping and guiding the Fuqaha
as well as the common people whenever they are in need. Time and
again, Imam (a.s.) has helped the Fuqaha and came to assist those
who were in difficulties and had called to him for help.
In this book, we present a few incidents when the Imam (a.s.) openly
helped and guided the Fuqaha and also some common people. By
reading these anecdotes we can enlighten our hearts by increased
remembrance of Hazrat Hujjat (a.s.). This would bring us nearer to
this exalted personality. Another fact which becomes evident from
these incidents is that Hazrat is cognizant of the social condition of
the people and whenever they are confronted with a difficult problem
and seek help of Hazrat (a.s.), he solves the same by the permission
of Allah.*
We live in the hope of receiving our share of blessings from this
exalted household in proportion of our love for them we pray and
hope to be included among those who have been blessed by the
blessed audience of Imam (a.s.).
Before we begin the actual narrations we would like to mention a few
points.
First of all, these incidents are the irrefutable proofs that even in the
time of ghaibat, Hazrat (a.s.) is always present to help and guide the
"Fuqaha" and also the common people.
In these incidents, Imam (a.s.) has time and again helped the people
and Fuqaha openly. Apart from this, history is also replete with
incidents when Imam (a.s.) has helped without coming into the
picture. And this type of help is of a greater significance.
One can only continue to read these anecdotes till the time the
Almighty Allah orders him to reappear openly and rid the people of
sorrow and grief and emancipate them from their difficulties. All this
depends upon his [Hazrat’s (a.s.)] mercy and the permission of Allah
(a.j.).
Secondly, we must not think that only these particular people have
been blessed by Imam’s (a.s.) help. On the other hand, it is also not
that every religious scholar has the opportunity to meet Hazrat (a.s.).
There had been a large number of people who had met Imam (a.s.)
but who did not disclose their meeting him and thus those incidents
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were not recorded in history.
It is possible to mention only a few of such incidents in this brief
booklet. Those who are fired with the zeal to see Imam (a.s.) and
love him earnestly can refer to the detailed books mentioned by us
on this subject.
Another important point is that these incidents do not conflict with
the sayings of Imam (a.s.) wherein he had ruled out the possibility of
meeting him. "Meeting" in those traditions denotes meeting him at
will. It concerns those who claim to be able to meet Imam (a.s.)
whenever they desire. These people claim falsely and try to project
themselves as his special representatives. It does not include those
whom Imam (a.s.) met by his own will and wish. The incidents
mentioned in this book are with the meeting of Imam (a.s.). They
never claimed for themselves, special deputyship of Imam (a.s.).
They always considered their audience with Imam (a.s.) to be a sort
of a special favour bestowed on them. It is one of the cardinal beliefs
of the Shias.
Lastly, we would like to mention that those who are afflicted by
scepticism in this regard and think that it is highly improbable should
know that they are also narrow minded like the materialists. They are
engulfed in the dust of ignorance and refuse to believe in the
formidable power which the Almighty bestows upon his
representative (Imam a.s.).
Nothing is impossible for the Almighty who protected Ibrahim (a.s.)
in the fire by Namrood and split the Nile for Musa (a.s.), caused the
dead to return to life at the hands of Isa (a.s.). Enabled Nuh (a.s.) to
live for 950 years prior to the deluge. Revealed the Quran to the Holy
Prophet (s.a.w.s.). He is very well capable of endowing Imam (a.s.)
with the strength and ability to perform astonishing feats.
Thus it is imperative for us to realise the favours of Imam-e-Zamana
(a.s.) and his greatness. We should not despair, rather we should
sow the seeds of hope in the deepest confines of our heart. We also
await ardently for this exalted personality as much as possible. For he
is the one who is bestowed with unlimited favours by the Almighty.
"Do no despair of the mercy of Allah for no one despairs of the
mercy of Allah except the unbelievers."
(Sura Yusuf: 87)
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The Holy Quran also says;
"And who is hopeless of the mercy of their Lord except those
who astrayed ones."
(Sura Hijr: 56)
Let us imbibe our hearts with the breeze of unlimited Divine mercy
without being misled by the poisonous winds of hopelessness and
despair exuded by Shaitan.

DO YOU KNOW? The Return of Imam Mahdi (atf) and Jesus 1 To 4




DO YOU KNOW? The Return of Imam Mahdi (atf) and Jesus 1/4


DO YOU KNOW? The Return of Imam Mahdi (atf) and Jesus 2/4


DO YOU KNOW? The Return of Imam Mahdi (atf) and Jesus 3/4


DO YOU KNOW? The Return of Imam Mahdi (atf) and Jesus 4/4

Those who ignore the hundreds of portents of the coming of Hazrat Mahdi (as) will never believe even if they see Hazrat Mahdi (as)


Those who ignore the hundreds of portents of the coming of Hazrat Mahdi (as) will never believe even if they see Hazrat Mahdi (as) accompanied by angels

Our Prophet (saas) has described what will happen in the End Times, what events will take place and what situations will arise, in astonishing detail in the hadiths. And each one of these reports has duly come about. The fact that the events reported by our Prophet (saas) 1400 years ago are coming true one by one, just as he described, is a blessing bestowed on our Prophet (saas) by Allah. More than 150 phenomena revealed by our Prophet (saas) have taken place over the last 30 years since Hijri 1400. In other words, by Allah’s leave, more than 150 miracles of our Prophet (saas) have come about.

To summarize these miracles of our Prophet’s (saas); the following events have taken place, just as he said, since the beginning of the Hijri 1400s, the stopping of the waters of the Euphrates, the Iran-Iraq War, a bloody attack on the Kaaba, solar and lunar eclipses at 15-day intervals during the month of Ramadan, the occupation of Afghanistan, the invasion of Iraq, Baghdad being enfolded in flames, the appearance of Halley’s comet, a fire from the East being seen with the setting fire to the oil wells during the Iraqi invasion of Kuwait, a corruption of smoke and fire arose with the attack on the Twin Towers in America on September 11, the rulers of Sham and Egypt were killed, Azerbaijan was occupied, a double-tailed comet moving in the opposite direction to all other comets and known as Lulin was observed and hundreds of other signs. These things are all evidence that we are in the End Times, that the Prophet Jesus (as) will return to earth in this century and that we are living in the age of Hazrat Mahdi (as).

Some people are ignoring the clear and easily comprehensible fact that more than 150 miracles foretold by our Prophet (saas) have all come about and are unaware that we are living in a most excellent and holy age. This is actually one of the marvels of the End Times and is really quite amazing. What is even more surprising, however, is that they demand still more miracles even those 150 miracles of our Prophet (saas) are there for all to see. IN THE SAME WAY THAT THEY DO NOT SEE OR WANT TO SEE THAT THESE MIRACLES ARE TAKING PLACE ONE AFTER THE OTHER BEFORE THEIR VERY EYES, SO THEY WILL BE UNABLE TO SEE AND UNDERSTAND ANY OTHER MIRACLE THAT ALLAH MIGHT WORK. People who deny the stopping of the Euphrates, the shedding of blood at the Kaaba for the first time in 1400 years, solar and lunar eclipses during Ramadan for the first time in 1400 years and thus more than a hundred phenomena foretelling the coming of Hazrat Mahdi (as), on the basis of no information whatsoever, will refuse to accept the truth no matter what information, evidence or miracles are shown them.

For example, some people ignorantly misinterpret trustworthy information provided in the hadiths and say that when Hazrat Mahdi (as) appears people will see angels above his head and that these will constantly point Hazrat Mahdi (as) out and identify him. However, even if an angel were to come and point out Hazrat Mahdi (as) in the manner they claim, these people would still not admit that Hazrat Mahdi (as) had come and would find some quibble, in their own eyes, to try and wriggle out of it. It needs to be made clear that we know from the hadiths of our Prophet (saas) that there will be angels beside Hazrat Mahdi (as) and that these angels will help him. However, ANGELS BEING SEEN BESIDE HAZRAT MAHDI (AS) IS A PHENOMENON THAT WILL TAKE PLACE IN THE SPIRITUAL WORLD ALONE, AND THAT WILL THEREFORE ONLY BE VISIBLE TO ANGELS. (For detailed information on the subject, see http://us2.harunyahya.com/Detail/T/EDCRFV/productId/14239 )

It is a fact revealed in the Qur’an that because of their persistence in denial, people will wish to see a miracle when the messenger comes. Indeed, as revealed in verses, these people will want an angel to come and will say that only then will they believe he is a true Prophet:


Perhaps you are leaving aside part of what has been revealed to you and your breast is constricted by this because they say, ‘Why has treasure not been sent down to him OR AN ANGEL NOT ACCOMPANIED HIM?’ You are only a warner and Allah is Guardian over all things. (Surah Hud, 12)

“WHY DO YOU NOT BRING ANGELS TO US if you are telling the truth?” The angels only descend with the truth and then they would be granted no reprieve. (Surat al-Hijr, 7-8)

They say, “WHY HAS AN ANGEL NOT BEEN SENT DOWN TO HIM?” If We were to send down an angel, that would be the end of the affair and they would have no reprieve. (Surat al-An’am, 8)


However, Allah reveals that these people will still not believe even if an angel does come:


EVEN IF WE SENT DOWN ANGELS TO THEM, AND THE DEAD SPOKE TO THEM, AND WE GATHERED TOGETHER EVERYTHING IN FRONT OF THEM RIGHT BEFORE THEIR EYES, THEY STILL WOULD NOT BELIEVE UNLESS ALLAH WILLED. THE TRUTH IS THAT MOST OF THEM ARE IGNORANT. (Surat al-An’am, 111)

What are they waiting for but FOR THE ANGELS TO COME TO THEM or for your Lord Himself to come, or for one of your Lord’s Signs to come? On the day that one of your Lord’s Signs does come, no faith which a self professes will be of any use to it if it did not have faith before and earn good in its faith. Say: “Wait, then; We too are waiting.” (Surat al-An’am, 158)


Although Hazrat Mahdi (as) will restore Islam to the essence of the moral values of the Qur’an and the Sunna of our Prophet (saas), will cleanse it of subsequent innovations (bi’dah) and superstitions, will intellectually demolish irreligion and cause the moral values of the Qur’an to spread. Some people in his time will say, "SHOULD THERE NOT ALSO HAVE BEEN AN ANGEL ABOVE HIS HEAD?” However, these people who expect a miracle in order to believe are forgetting one very important fact: IN THE SAME WAY THAT NOBODY CAN SEE THE RECORDING ANGELS BY PEOPLE’S SIDES IN THE LIFE OF THIS WORLD, IF THE ANGEL GABRIEL (AS) WHO FREQUENTLY BROUGHT REVELATION TO OUR PROPHET (SAAS) CAME WITHOUT BEING SEEN, THEN THE ANGELS GABRIEL (AS) MICHAEL (AS) AND RAPHAEL (AS) BY HAZRAT MAHDI’S (AS) SIDE AND THE OTHER 46,000 ANGELS THAT HELP HIM WILL NOT BE SEEN, EITHER.

Friday, September 3, 2010

Selamat Hari Raya Eidul Fitri-1 Syawal 1431h


Selamat Hari Raya Eidul Fitri-1 Syawal 1431h-Maafkan Zahir Dan Batin Kami.

THE DESTINATION OF THE SUN



THE DESTINATION OF THE SUN

This is our journey which we began towards Allah with the intention
of Hijrat. We have taken a draught from the spring of Marefat and
attached ourselves with the Imams (a.s.). The final destination of the
sun is before us.
As far as ghaibat is concerned, it is due to our ownself. The only
remedy is repentance. Repentance means turning towards Allah with
the sincerity of intention to express our respect and our failure to
perform our duties properly.
We should seek Allah’s forgiveness, and in order to achieve the best
of our remaining life we should strive to seek instructions from Him.
But it is necessary to know that a true repentance is one which is
accompanied by a sincere intention. That order is the one which
makes the "pure life" to prepare for the satisfied soul.
However the Holy Prophet (s.a.w) had declared that command in the
words of the Almighty and many of his followers take it as their guide
for salvation.
"Say I do not ask from you any recompense for this except the
love of the nearest kin."
(Sura Shuraa 42:23)
It is surprising, the Holy Prophet (s.a.w.s.) is asking the people to
love his kindered as a recompense of his labours in conveying the
divine message? Is he asking something for himself?
"Say! Whatever I ask you as a recompense is not for myself. It
is for your own good. My recompense is not but upon the
(Almighty) Allah."
(Surah Saba 34: 47)
Is it possible for anyone to repay the Holy Prophet (s.a.w.) for a
single minute spent by his holy mission? What do we possess that we
can give to the Holy Prophet (s.a.w.)?
Whatever we have is only due to them (a.s.). Everything is the result
of the bounty of their existence. Because they are the best of the
creatures. Allah has created the whole universe in the love of these
personalities. These exalted personages have not associated anyone
with Allah even for a moment. So why can’t they be deserving of
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Allah’s absolute love. Why should their way not be the way of
salvation? Hence why should the people not be ordered to love and
revere them?
Who else can benefit from their love and reverence? What other
provision can we collect for the Hereafter rather than support them
with our minds as well as our hands. Because to support them is one
of the best deeds as they themselves are a model of piety and
worship of Allah.
It is for this reason that loving them is beneficial for our ownself.
‘1’he Holy Prophet (s.a.w) desires to provide his Ummat with other
springs of grace.
"Say, I do not ask for this any recompense except from the
who wishes to take the path towards his Lord."
(Furqan 25: 57)
At this juncture let us review the saying of the Holy Prophet (s.a.w.)
when he said to the following effect.
"O People! If you wish to pay me back for the labours that I
undertook to bring you the message, a recompense which would
revert to you and become a way of guidance for you and save you
from deviation, moreover it will also please me; I only wish that you
love and befriend my Ahlul Bayt."
Let us examine some of the points conveyed in these statements.
What is "recompense"? "recompense" is something that is given in
return for the right to use a particular thing. Till the thing is paid for,
it cannot be legitimate to use it. It is not possible to benefit from a
thing till one has not paid the due.
It is necessary to pay this due so that we can achieve nearness to
Allah and satisfy Him.
To achieve the divine law which the prophet (s.a.w.) has brought, we
must first pay the due.
Even if we summarise the teachings of the Holy Prophet (s.a.w.) into
the following Divine qualities mentioned in the Quran "The Greatest,
the Most Powerful, the Everpresent, the Light, the Truth, the Wise,
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the Merciful. Even then we cannot hope to attain these qualities till
we fulfill the injunction of "loving the nearest relatives" "Say. I do not
ask from you any recompense except the love of my nearest
kindered."
The "nearest kin", mentioned in this verse, are, according to the,
Holy Prophet (s.a.w): Imam Ali (a.s.), Janabe Fatima Zahra (s.a.)
and their two virtuous sons Imam Hasan (a.s.) and Imam Husain (a.
s.).
On the basis of this, the love of these personages is the factor that
perfects the faith of a person. Many of the Ahle Sunnat scholars have
also recorded and ‘fled to the fact that the people to be loved as testa
mentioned in this verse denote the same exalted personalities.*
(Some of the Shia writers have based their works upon the material
from the authoritative Sunni books.)
The word "Muwaddat" is derived from "wudd" and "wudd" means
extreme love. This word Muwaddat denotes extra-ordinary love and
we must pay attention to this fact. We must also note the fact that
when we love a particular person the following things become
incumbent upon us:
a. We must know his characteristics, specialities, merits and all
things relevant to him.
b. We must keep on increasing our love for him.
c. We must publicize our love among the people and elevate the
remembrance of our beloved and call the people towards him.
d. We must obey his commands and We must avoid those things
that he has prohibited for us. Actually our love for the Ahlul
Bayt (a.s.) is based ‘on obedience. Today the representatives
of Ahiul Bayt upon the earth is Hazrat Hujjat (a.s.). It is a must
to obey him and as per his instructions we should strive to
follow his deputies. should assure piety.
e. We should wait for the reappearance of Hazrat (a.j.) and we
must pray for his early reappearance.
f. We must help and assist his followers, the Shias and other
helpers of Imam (a.s.).
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g. We must oppose his enemies and those who oppose his
mission. (Refer the book Mikyalul Makarim Vol. 11 for a
detailed analysis of the duties during the ghaibat of Imam a.s.)
We must always strive to increase love for him and. Our aim should
be the zenith. And that is the destination of the sun.
Wait! Do not proceed alone! We come with you. we shall conclude our
discussion with such words concerning Imam (a.s.) that we can
become more desirous of meeting and. we can benefit from the
incidents where people had the honour of meeting Imam (a.s.).
O Allah! Do not let out faith regarding the Imamat of Hazrat be
destroyed due to his prolonged Ghaibat and due to the fact that we
do not know where he is. Do not leave us in a condition when we do
not remember him, nor await him, not have faith in him and in his
reappearance, nor do we pray for him and nor send blessings upon
him.
O Allah! It should not be that we despair of his reappearance due to
prolonged ghaibat. Make our belief as firm as the belief in the
announcement of the Holy Prophet (s.a.w), his announcement and
the revelation from You and the Book (Quran) sent by you! O Allah!
Make our hearts firm upon the belief in him that we can achieve
guidance only through him and continue to tread the straight path.
O Allah! Impart us the strength to follow him. Keep us steadfast in
his obedience. Include us among his followers and among those who
help him, support him and those who are pleased with what he does.
Do not deprive us of the honour of his guidance in this life or at the
time of death. We should meet death in such a state that we must
not have any doubt about this exalted personality. We should not
have any misunderstanding nor we be among those who disbelieve in
him.
O Allah! Hasten the time of his reappearance. Help him achieve
success and victory. Help his supporters and debase and destroy his
enemies. Amen. O the Lord of the Worlds.
Peace be upon Mahdi (a.j), the one regarding whom
Allah has promised the people.
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Mr.Adnan Oktar's comments about the mosque that will be built near the area where the Twin Towers of World Trade Center used to be.







Mr.Adnan Oktar's comments about the mosque that will be built near the area where the Twin Towers of World Trade Center used to be.